Someone asked this question on Twitter and I thought it was a good question.
That is a good question. According to the Freemason Bible, demons are thoughtforms. What are thoughtforms? Theyâre exactly what you would assume, they are entities born of thought. In the Freemason Bible, you actually get a rundown of how to create a thoughtform. And because these 7 families that run our reality needed some help in the supernatural world, what better way to get help than to spread Catholicism/Christianity to the world? After all, Catholicism and Christianity believes in demons, and because this belief is very old, demons dwell among us. It is because of mankinds belief in these monsters is why they existâŚ.
This is one, of many ways they use the collectiveâs power to get their agenda across. These people in high places of power use these demons for their dark projects. Of course, if huemanity actually knew this, maybe we wouldnât have so much criminal activity happening. But as long as you feed this belief, the 3rd Dimension is always gonna have problems. The people in high places of power realize that you have the ability to create, so all they have to do is manipulate you, and the things you create they get their hands on to carry our their sick agenda. We are Godâs and Goddesses, and weâre creating every single day for these psychopaths. The problem is, is Iâve figured them out, and itâs hilarious cause Iâm being watched and I know Iâm being watched. Iâm a virus in their program, and I wonât stop messing with their Matrix of control till every hueman is free of their reign.
Peace to all,
The Spirit blows from anywhere and blows to anywhere, but The Holt Spirit Family blows from Heaven back to Heaven from where the Holy Spirit Family One God in being came.
The Mind of God is from through and for the becomings becoming again in all One Family.
From failed Choice to love or not to love becomes demons when we choose not to love, From the Faith of Abraham.
Fulfilled undefiled infallible logical intelligence becomes alive and living through two natures and is creation becoming loving only and loving with only the most love for all becoming again in all One Family.
Peace always,
Stephen
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The Catholic Catechism says, âSatan or the devil and the other demons are fallen angels who have freely refused to serve God and his plan.â Soâthey came from heaven! But where do they dwell now? The book of Job says that the devil wanders around the earth. I imagine that demons live on earth. Theyâre not yet in hell, I guess, because the prayer to St. Michael asks him to cast all the evil spirits into hell.
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Where do demons come from?
If by âdemonsâ youâre referring to demon-spirits, then the answer is that they were once angels, created by God, dwelling in Heaven, who then rebelled against Him, of their own free will. This is touched on in Scripture, but thereâs obviously much more to be said about this. And, thatâs why Iâm also sharing what Jesus and the angel, Azariah, spoke to Maria Valtorta about regarding evil, angels, demons, and so on. Below are a few excerpts:
The angels are superior to men. I say âmenâ to refer to all the beings designated in this way, composed of matter and spirit. We are, then, superior, entirely spirit. But remember that when Grace lives in man and the Blood of the Mystical Body, whose head is Christ, circulates, while the seven Sacraments confirm him from birth to death, in every state and every stage of life, we then see the Lord in you, âliving temples of the Lord,â and worship Him in you, and you are then superior to usâyou are âother Christsââand have what is called the âBread of angelsâ; but Bread is for men alone. A mystical, insatiable hunger for the Eucharist which is in you and makes us cling to you, when you feed on It, to perceive the divine fragrance of this perfect Food!
But, to go back to the initial point, I tell you that in the angels, different from you in nature and perfection, there is free will, as in you. God has created nothing as a slave. At the origin there was only Order in the creation. But Order does not exclude freedom. Rather, in Order there is perfect freedom. Nor is there in Order fearâas a constraintâof an invasion, an intrusion, or the anarchy of other wills which may produce secret pacts and ruins penetrating into the orbit and trajectory of other beings or created things. The whole Universe was like that before Lucifer abused his freedom and by his own will introduced the disorder of passions into himself to create disorder in the Universe. If he had been entirely love, he would have had no room in himself for anything that was not love. He instead had room for pride, which might be termed 'the disorder of the intellect.â
Could God have impeded this event? He could have. But why violate the free will of the very handsome, intelligent archangel? Wouldnât He, the Most Just, then have introduced disorder into His orderly Thought by no longer willing what He had previously willedâthat is, the archangelâs freedom? God did not oppress the disturbed spirit by violently making it impossible for him to sin. His not sinning would then have lacked any merit. For us, too, it was necessary âto be able to will the Goodâ in order to go on deserving to enjoy the vision of God, infinite Blessedness!
God, since He had wanted the sublime archangel to be at His side in the first operations of creation and wanted him to be aware of the future of the creation of love, so He wanted him to be aware of the adorable and painful necessity which his sin would impose upon God: the Incarnation and Death of a God to counterbalance the ruin of Sin which would be created if Lucifer did not overcome pride in himself .. Love could only speak this language. The first annihilation of God is in this act of wanting to induce the proud one gentlyâalmost begging him, with the vision of what his pride would impose upon Godânot to sin so as to lead others to sin.
It was an act of love. Lucifer, already turned into a devil, took it to be fear, weakness, and offense, a declaration of war; and he waged war against the Perfect One by saying,
âYou are? I, too, am. You made what You made through me. There is no God. And if there is a God, I am. I worship myself. I hate You. I refuse to recognize one who is unable to overcome me as my Lord. You should not have created me so perfect if you did not want rivals. Now I am and I am against You. Defeat me, if You can. But I do not fear You. I, too, will create, and because of me your Creation will tremble, for I will shake it like a bit of cloud seized by the winds because I hate You and want to destroy what is yours to create what will be mine over the ruins. I do not know or recognize any other power except myself. And I will no longer worship, I will no longer worship anyone but myself.â
Truly, in the Creation, in the whole Creation, down to the very depths, there was then a horrendous convulsion out of dread at the sacrilegious words. A convulsion the likes of which will not be seen at the end of the Creation. And from it there arose Hell, the realm of Hatred.
Soul of mine, do you understand how Evil arose? From free willârespected as such by Godâof one who was not âentirely love.â And believe that upon every sin committed since then there stands this judgment: âHere love does not exist entirely.â Complete love forbids sinning. And without effort. Whoever loves does not labor to reach justice! Love takes him high above all mire and danger and purifies him minute by minute of the barely perceptible imperfections which are still present in the final degree of consummate holiness, in that state wherein the spirit is so advanced that it is truly a king, already united by spiritual marriage to its Lord; God gives and reveals Himself to such a point to his blessed son, who enjoys only a single degree less than what the life of the blessed in Heaven is.
Glory be to the Father and to the Son and to the Holy Spirit. (Azariah, The Notebooks: 1945-1950)
When Luciferâs sin upset the order of Paradise and swept the less faithful spirits into disorder, a great horror struck all, almost as if something had been lacerated, destroyed-âand without hope of seeing it rise again. In reality, that was so. The complete charity which alone had existed up above before had been destroyed, and it had collapsed into an abyss from which there emerged the stench of Hell.
The absolute charity of the angels had been destroyed, and Hatred had arisen. Bewildered, as it is possible to be in Heaven, we, the ones faithful to the Lord, wept over Godâs pain and His indignation. We wept over the altered peace of Paradise, over the order violated, over the fragility of the spirits. We no longer felt sure about being flawless because we were made of pure spirit. Lucifer and those like him had proven to us that even the angel can sin and become a demon. We felt that prideâexisting latentlyâmight develop in us. We feared that no one, except for God, could resist it if Lucifer had yielded to it. We trembled at these dark forces which we had thought could not invade usâof whose existence, I might say, we had been ignorantâand which were brutally revealing themselves to us. Discouraged, we wondered, with throbs of light, âBut is being so pure of no use, then? Who, then, can ever give God the love He demands and deserves if even we are subject to sinning?â
It was then that, uplifting our contemplation from the abyss and desolation to the Divinity and gazing fixedly at His Splendor, with a fear theretofore unknown, we contemplated the second Revelation of Eternal Thought. And if through the knowledge of the first there came Disorder, created by the proud, who did not want to adore the Divine Word, through knowledge of the second the peace which had been disturbed returned to us.
We saw Mary in the eternal Thought. Seeing Her and possessing that wisdom which is comfort, security, and peace was one and the same thing. We saluted our future Queen with the song of our Light and contemplated Her in gratuitous and voluntary perfections. Oh, the beauty of that moment in which, for the comfort of His angels, the Eternal presented to them the jewel of His Love and Power! And we saw Her so humble as to make up by Herself alone for all creaturely pride.
From then on She was our teacher in not turning gifts into an instrument of ruin. Not Her corporeal effigy, but Her spirituality spoke to us wordlessly, and we were preserved from every thought of pride by having contemplated for an instant, in the Thought of God, the Most Humble One. For ages and ages we worked in the sweetness of that radiant revelation. For ages and ages, through eternity, we have rejoiced and rejoice and shall rejoice in possessing Her whom we contemplated spiritually. The Joy of God is our joy, and we keep ourselves in His Light so as to be penetrated with it and to give joy and glory to Him who created us. (Azariah, The Book of Azariah)
Let us contemplate together our virtue as angels. What is it that makes us great? Our beauty? Our destiny? Our origin? No: our promptness in obedience at the sound of the words of God, at the flashing of his Most Holy Thought, for a flash of beatific light is the sound we perceive, not, indeed, the material voice of an uvula. And our light is lit with rejoicing on accepting that flash and further increases on carrying out its command. You know. If we did not obey, our light would go out, our beauty would cease, our destiny would change, and the origin would become our condemnation, as it was for Lucifer and the rebels. We, angels of the Lord, cannot boast of anything, not of beauty, destiny, or origin, for everything comes to us from God Most Holy. But on account of the creatures of the Creator who are men we can boast through service obedient to the Lord. (Azariah, The Book of Azariah)
Satan, with his demons, really aims to make a second ascent to Heaven. But, rebuffed by My archangel [Michael], he plunges to the earth to defeat God by way of the hearts of His children. For every soul that is lost is a defeat for God. And Satan easily succeeds because the hearts of men no longer have a spiritual flame. They no longer have the life of the spirit. They are a knot of sin in which the threefold lust which kills the spirit prospers. (Jesus, The Notebooks: 1943)
Lucifer, in his manifestations, has always sought to imitate God. Just as God has given every nation its protecting angel, Lucifer has given it its demon. But as the different angels of the Nations obey a single God, so the different demons of the nations obey a single Lucifer.
The order given by Lucifer in the present episode to the different demons is not different according to the country. It is a single order for all. By which one understands that the kingdom of Satan is not divided and thus endures.
This order may be enunciated as follows: 'Sow horror, despair, and errors so that the peoples will separate themselves from God, cursing Himâ.
The demons obey and sow horror and despair, extinguish faith, strangle hope, and destroy charity. Over the ruins they sow hatred, lust, and atheism. They sow hell. And they succeed, for they find the ground already favorable.
My angels also fight to defend the country I have assigned to them. But My angels do not find favorable ground. Hence they are left in a losing position with respect to the enemies of hell. To win, My angels should be helped by souls living in and for Good. Living in Me. They find some. But there are too few in comparison to those that do not believe, do not love, do not forgive, and are unable to suffer.
It is appropriate to repeat, 'Satan has asked to sift youâ. And from the sifting it turns out that corruption is as in the times of the flood, aggravated by the fact that you have had the Christ and His Church, whereas in the times of Noah that was not the case.
I previously stated and repeat, 'This is a struggle between Heaven and hellâ. You are nothing but a deceitful screen. Behind your ranks angels and demons battle. Behind your pretexts lies the true reason: Satanâs battle against Christ.
This is one of the first selections of humanity, which is approaching its final hour, to separate the harvest of the elect from the harvest of the reprobate. But, unfortunately, the harvest of the elect is small in comparison to the other.
When Christ comes to defeat the perpetual adversary in his Prophet, He will find few marked, in their spirits, by the Cross." (Jesus, The Notebooks: 1943)
âŚamong many other dictations They gave about these subjects.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Peace to all,
Even the angels were told of the becoming power of flesh in Heaven.
Mankind will save the angels becoming through the flesh in the Christ becoming again for all Creation in One Holy Spirit Family One God in being.
Peace always
Stephen