This video explores the meta problem of consciousness proposed by David Chalmers and argues that naturalistic processes couldn’t have given us knowledge of consciousness
Hi there! This is my first post on CatholicTalk.
Before even getting to your main argument, I want to raise an issue with the set-up. I take this issue to be quite important - although it’s importance won’t be immediately obvious.
Let’s start here: You use the term natural/naturalistic, and you define it as “nothing supernatural.” But what do you mean by supernatural?