Saint Joseph is identified in the New Testament (Matthew and Luke) as a descendant of King David, bridging the Old Testament royal line with the New Testament narrative. As a “son of David,” Joseph’s legal lineage is crucial for establishing Jesus as the rightful messianic heir, fulfilling prophecy.
Key details regarding Joseph as “son of David”:
- Royal Lineage & Messianic Hope: By calling Joseph “son of David,” the angel in Matthew 1:20 highlights his royal pedigree, signaling that God is fulfilling promises to raise up a descendant to rule.
- Legal Fatherhood: While genealogies differ, Matthew traces this descent through Solomon and Luke through Nathan, with Joseph acting as the legal, adoptive father who grants Jesus the legal right to the Davidic throne
- Role and Character: Described as a righteous, pious, and obedient carpenter, Joseph accepted his role in the Holy Family, protecting Mary and taking on the responsibility of naming and raising Jesus.
- Biblical Significance: The title underscores that Joseph, despite his humble occupation as a tecton or craftsman/builder, is a direct link to Israel’s greatest king.
Peace to all,
Through the Arranged Marriage, Mary is always protected.
“He only told me that You are good and pure, that You wish to inform me of a vow, and that I must be good to you. Speak, Mary. Your Joseph wants You to be happy in all Your desires. I do not love You my with body. I love You with my soul, holy girl given to me by God! Please see in me a father and a brother, in addition to a husband. And open Your heart to me as to a father and rely on me as on a brother.”
“Since My childhood I have consecrated Myself to the Lord. I know this is not the custom in Israel. But I heard a voice requesting My virginity as a sacrifice of love for the coming of the Messiah. Israel has been waiting for Him for such a long time!.. It is not too much to forgo the joy of being a mother for that!”
Her hair no longer hangs over Her shoulders. It is arranged in a knot of plaits in a charming style, and precious burnished silver hairpins, all made with embroidered filigree at the top, hold it in position. Her mother’s veil is placed over the plaits and it falls in beautiful folds under the precious thin plate that encircles Her snow-white forehead. The veil falls down Her sides and since Mary is not as tall as Her mother, it falls lower than Her hips, whereas it reached Anne’s waist. She has nothing on Her hands, but is wearing bracelets on Her wrists. Her wrists are so thin that the heavy bracelets of Her mother cover the back of Her hands and would fall to the ground if She tossed Her hands.
How beautiful Mary is dressed as a bride, among Her joyful friends and teachers! There is also Elizabeth amongst them.
She is dressed in snow-white linen, so soft and refined that it looks like precious silk. She is wearing round Her slender waist a burin wrought belt in gold and silver, made of medallions held together by little chains - each medallion is an embroidery of gold threads on heavy silver burnished by age. Probably because the belt is too long for Her, still a gentle girl, the last three medallions hang down in the front and fall amongst the folds of the very wide dress that is so long as to form a sort of train. On Her feet She is wearing white leather sandals with silver buckles.
Around Her neck the dress is held by a chain of small gold roses and silver filigree, reproducing on a smaller scale the design of the belt. Running through large holes on the loosely cut neck, the chain gathers the cloth and forms a kind of small frill. Mary’s neck emerges from the white pleated cloth with the grace of a stem wrapped in a precious fabric and seems even more slender and whiter than ever, the stem of a lily ending in a lily-like face, which is even paler than usual for the excitement - and purer. The face of a most pure victim.
Her friends gaze upon Her and admire Her. They twitter gaily like sparrows asking questions and expressing their admiration.
« Are they Your mother’s? »
« They are antique, are they not? »
« How beautiful, Sarah, this belt is! »
« And what about this veil, Susan? How refined it is. Just look at those lilies woven in it! »
« Let me see Your bracelets, Mary. Were they Your mother’s? »
« Yes, she wore them. But they are of My father’s mofher.
Joseph gazes at Her as if he wanted to read Her heart, then he takes Her tiny hands which are still holding the branch in blossom and he says: “I will join my sacrifice to Yours and we shall love the Eternal Father so much with our chastity that He will send His Saviour to the world earlier, and will allow us to see His Light shining in the world. Come, Mary. Let us go before His House and Nazareth to prepare everything for You, in Your house, if You wish to go there, or elsewhere if You wish so.” The Literal Pen of Jesus, Maria Valtorta
Peace always,
Stephen