Already moving further away from faith, or was ordinary people's faith always like this?

:dizzy: I haven’t posted here for a long time. In the past three months, I feel like I am moving further and further away from my faith. I pray much less than before. In the past, I was very active in going to church, reading stories of saints, taking various spiritual classes, reading the Bible, praying, and firmly believing in the teachings. But now I have reduced a lot of that, and I have started to doubt the nature of the Church and its teachings.

In those days of passionate faith, I never asked God for anything or expected anything in return. But when I faced coldness from the church community, saw idol worship (people liking a church leader so much that they pushed away anyone who disagreed), and when a nun I used to help while I was poor changed her attitude 180 degrees because I was no longer useful to her — I chose to pray and be patient. But God did not help me. Instead, He let my suffering increase. He did not reach out to help me.

This made me seriously doubt God. I started to think that prayer is useless, that the most important thing is to rely on yourself. So I began to take care of myself, become stronger, and seek power to protect myself. I started sharing my thoughts and voice with society. Many people were touched and influenced by me. They said my human-centered ideas and my voice for the poor and weak gave them strength. But before, in the church, almost no one listened to me. People looked down on my ideas and told me, ‘The church is made of people, you can’t expect too much from others.’ But the truth is, no one stopped the evil, and the weak were pushed away even more.

I received a lot of training in the church — theology, teachings, psychology, spiritual practices. I studied all of them deeply. But now I am used to them and feel numb. I think we cannot just stay in our inner feelings. We need to take real action. Long prayers cannot hide inner anxiety and obvious sin.

Now, I no longer have a passionate faith life. I am moving more into society and spending less energy on the church. Because I know if I go back, they will only teach me to forgive the abusers and put higher moral standards on me. I refuse to accept that now. I refuse to go back to the old way.

What do you think, friends? I hope my situation does not affect others. Everyone has moments of weakness. I hope this stage is God teaching me something.

Peace to all,

From Faith we can only hope, through logic we can know the Mind of God, I believe.

To me faith can become more when we understand the Mind of God, logically, I believe. Why we may be weak Faithfully becomes more faithful for all through Logic.

For from The Father and through The Mother and for Jesus are all things.
To The Holy Spirit Family One God in being be the glory forever! Amen.

From the Cross the blood and water flows, Jesus was dead? No,no,no, the Blood and Water is rebirth and salvation for the FirstBorn of all Creation becoming again for all through the “Womb” reopening the gates of the New Heaven and Earth for all mankind and angels and all Creation saved through the flesh “In the Christ” becoming again for all Creation in One Holy Spirit Family One God in being.

Rationally, Logic preexists in undefiled intelligence unable to fail in all cases becoming to earth through The Big Bang of Failed Creation becoming again logically fulfilled in World Order from the spirit through the life in One Spirit and Life Family Body in One God in being.

Peace always,
Stephen Andrew

That might be true. Or He might have done something that you haven’t recognized yet. If we don’t get what we ask for, it doesn’t mean that prayer is useless. Maybe even reaching outward more was inspired by Him. The Epistle of St. James says that our faith must be manifested in good works. I don’t doubt that God is teaching you something; He always does if we listen, I believe. Drawing closer to Him doesn’t necessarily mean going back to a bad situation in the church, though. I’ve had some harsh experiences in the Church and would never go back to those situations, but I am still involved with the Church, and I think that my faith today is deeper.

Peace to all,

So true, faith becomes logical literally “In The Christ.” The Failed Christ from Adam and Eve becomes immortal transformation through the New Eve for Jesus becoming Virgin Born in the New Adam “through the Christ” becoming Glorification from Holy Spirit Incorruption “For The Christ” in all mankind becoming again for all Creation’s Transfiguration in One Holy Family One God in being.

Peace always,
Stephen Andrew

Read Job. God doesn’t help you the way you expect. In the end you’ll understand that His plans are better.
Sin cools faith. Go to confession regularly.
Frequent communion for the soul is as essential as frequent eating for the body.
Consecrate yourself to the Holy Family, now!

Scientific proof of God, immortal un-reincarnatable soul, Heaven, hell, and the most true religion.

http://www.catholic365.com/article/44122/scientific-proof-of-god-immortal-soul-unique-ensoulment-no-reencarnation-heaven-hell-and-of-which-one-is-the-most-true-religion.html

That is how it happens, you gradually fall away. Most people do not just lose their faith. It happens gradually over time.

Sounds a little bit like Job (in the Bible). You should re-read it if you haven’t read it in a while.

This is the fall in the garden. That you can be your own god.

Everyone want to be heard. That is human nature. But, not everything everyone says (and I’m speaking to myself here as well) is true and good.

Clearly you are more of a heart person and you were doing what head people do. You need to do more of what speaks to the heart. Adoration, service to others, and whatever else heart people do. I’m more of a head person, so I cannot really speak on what heart people do.

Right. That is what Christians are called to do. At the end of every Mass, we are sent, “Go in peace, glorifying the Lord by your life.”

Your focus should be on Christ and not just on “the church.” Christianity is not a church of a book, but of The incarnate and living “Word,” Jesus (CCC 108).

More higher moral standards on you? What immoral (or lower moral) things are you looking to do? I’m not sure what you mean by this.

I think that you are a heart person surrounding yourself among head people. There are heart people in the Church, you just need to find them. I think part of the problem is that many heart people are making their politics their religion. They are looking to politicians to be their god. You remind me a lot of my Brother. He has a savior complex. He wants to be the savior of his story. He does not believe in God anymore. He believes in manifestation and an idea that he can become a god and eventually rule over his own realm.

He judges Christians similarly to how you describe Christians (“hypocrites” and “holier than thou”). He focuses on what everyone else is doing or not doing, but fails to see his own flaws. It’s kind of like how a young man might see a pretty gal and thinks, She should be with me, that guy doesn’t treat her well. But, then if he actually thought about it honestly, what does he have to offer this girl? Not much. He sits at home a lot and complains about what everyone else is doing or not doing. Why does he think that he is better than that guy that she is with? Perhaps that guy is indeed not good for her, but this does not therefore imply that you are the one for her. Does this make sense?

Jesus did not come to Earth and just say, “I am the Savior,” but rather He showed that He is The Savior. I was just reading the other day where one of the Early Church Fathers was commenting on the Antichrist. And he pointed out that Jesus never actually said the words, “I am the Messiah.” He said things that alluded to it. He asked questions about what those who did believe He is the Messiah and affirm what they are saying, and He did things that showed that He was. Sure there were reasons and timing issues for why Jesus did not make this claim, but the Church Father’s point was that, if someone comes along and claims to be the Messiah, we should not believe them, for the real Savior did not even make this claim that bluntly.

It isn’t either or. It isn’t either I am a Christian or I serve others. Christians are called to serve God by serving others. It should be both the head and the heart. I fear that you are headed towards serving others to serve yourself. Does this make sense?

Actually, I am essentially a very rational person. The people around me, I find them quite emotional, even irrational. The reason I accepted emotional forms of spiritual formation in the past is that most spiritual practices are inherently emotional—whether it’s contemplation or sharing the Word, these require an inner touch, and the inner self is itself emotional. Even theological understanding requires belief in order to comprehend; many things in theology can only be grasped through deep inner experience.

What do I mean by “rational”? First, I am rational about theology. I believe in the communion of saints, I believe in purgatory, and I strictly follow what that doctrine teaches. But the people around me, no matter what, just say: “It’s okay, no matter what we do, God loves us.” So they regularly do evil and commit sins, then use lengthy prayers and confessions to reduce their own moral guilt. They continue to hurt others, but only say to God: “Lord, I’m sorry, I did something that dishonors you.” Yet they never say a single “sorry” to the person they have hurt.

I have seen too many such people in the church. It sends chills down my spine. Take my own example: I care deeply about saying sorry and apologizing. So after I pray, I take the initiative to apologize to the other person. But the other person still chooses to avoid it, continues praying, and does not respond to my apology. One day I couldn’t take it anymore and asked her why she acted this way. She finally said: “If I apologize to you face to face, I’ll feel like my prayers are useless, because I don’t want to take actual responsibility. I only need to resolve the problem with God alone. I don’t want to resolve your problem.”

Later I understood the essence of these things: people just push all consequences onto prayer, but are unwilling to take actual responsibility. What’s more, if they have prayed and the other person still holds a grudge against them, they can say: “I’ve already talked to God about it; if you still don’t like me, it’s because you’re not forgiving enough, you lack brotherly/sisterly love.” I don’t want to become that kind of person, and I don’t want to associate with people like that. Even though I know I am also covered in wounds and a sinner who makes mistakes, I am willing to take responsibility actively.

Moreover, what I observe is that in the church, those who are taught to forgive and let go are, in most cases, the “victims”—the ones without resources, without background, without social power, often the vulnerable who are bullied by the powerful. The cruel reality is that these are the ones asked to forgive, accept themselves, and accept everything, while the perpetrators never come on their own to seek healing. Everyone who comes forward asking, “Is there something wrong with me?” “Did I do something wrong?” “Is God punishing me?”—these are actually all the true victims. Meanwhile, the perpetrators, as I mentioned earlier, never realize their own problems on their own. They even feel wronged: they have prayed, God has forgiven them, so why won’t you forgive them? I have seen too many of these vulnerable people forced to carry the cross—a cross of higher moral standards imposed on them, demanding a great price for forgiveness. They not only have to sort out their own emotions and repair their relationship with God, but also face the mysterious and difficult task of forgiveness. It breaks my heart. Sometimes when I serve in the church, I can’t bear to urge these people to forgive those who hurt them. I feel it would be utterly conscience-less to say such a thing.

I don’t want to become that kind of person—that kind of evasive person. Not to mention what doctrine teaches us to follow; this attitude fails even the most basic human decency. On the contrary, I now prefer a simpler, more straightforward way of thinking: admit when you’re wrong, say you’re sorry. Don’t tell me about how you prayed to God and God forgave you. Anyone can pray; words are far cheaper than actions. Only actions truly reveal what kind of person someone is.

You mentioned the Book of Job, and I understand his story very well. But the Book of Job is, after all, a story. I’ve even taken theology courses on it—there’s a good chance Job was fabricated. Still, I understand its spiritual core and value. In the end, Job saw God, God responded to him personally, and gave him even more rewards than before. But in reality, we fragile human beings are not as fortunate as Job. Job’s story has a clear arc, but for many of us, life has no such arc. Our lives are not a story; we cannot see the ending. Most people, after experiencing injustice, face misfortune that cannot be changed—they may even lose their lives or their souls. I don’t deny that some people find strength in faith. But not everyone has the capacity to do so, especially those who have been wounded within the church. Our church always denies the vulnerability of ordinary people, their powerlessness at the bottom—always insisting on elevating everything to a sacred, sublime height.

I wonder: can human beings be allowed to be not brave? Not holy? Simply accept that they are fragile human beings? A wound is just a wound. An experience is just an experience. Why must we rush to elevate ourselves? People often say, “The church and Christ are not the same thing; focus on Christ, the church is made up of people.” But the church has received the sacraments instituted by Christ, and Christ also gave commandments and requirements to the church. Yet we only remember that God loves us infinitely—no commandments, no law, just prayer. If God does not allow human beings to be fragile, then what kind of God is He?

I believe that God loves us. But this love is not indulgent love. Action and prayer go together. Obligation and responsibility go together. The self and transcendence go together—they are not separate. Whatever is separate is either evil or has an ulterior motive.

Peace to all,

So true faithfully, Vincent and God bless you always. The “New Family” is from the Ark, OMNiLogically.

And the Ark becomes From the Exodus, Moses turns the water into blood, Jesus turns the water into wine then to blood through The New Exodus from the Ark of The New Covenant for all in One Family One God in being.

Job’s Conflict in In a heavenly scene, “the Satan” (the accuser) challenges God, claiming Job is only faithful because of his blessings. God allows Satan to test Job by stripping him of his wealth, his children, and finally his health. Job’s Restoration is when Job humbles himself, acknowledging God’s sovereignty. God rebukes the friends for their false assumptions and restores Job’s fortunes, giving him twice as much as he had before, along with a “New Family.”

Sometimes we ask, "What is this New Family? To me, rationally, The Holy Spirit logically preexists in a Logical Holy Spirit Family Body undefiled becoming Big Banged through space time to earth becoming alive and lives in all mankind through the flesh becoming again for all Creation in One God in being, OMNiLogically in One “New” Family.

OMNiLogically, through the Story of Job, twice as much is from death Baptized through resurrection life in both natures from the Spirit Incorruption in Sacrifice through Penance becoming forgiven in both natures through the Life immortalized becoming again transfigured in One Family Body for all.

The Church is the New Eve from Mary and The Eternal Priestly Authority is Jesus Virgin Born no blood and water birth required for souls preexisting conceived alive and living through the flesh from the spirit for the New Adam proving the Holy Family all Gods becoming through the Host in the Church through “The Christ.”

Saint Paul and Saint Peter brought faith to the Faithless in Corinth, Stephen Andrew delivers the Logic of The Mind of God, the Holy Family from the Power of The Holy Spirit Family One God in being to the Faithful Catholics, OMNiLogically, I believe.

11:36 For from him and through him and for him are all things.
In him be the glory forever! Amen.

The One Body is created from the Father through Immaculate Immortality for Spirit Incorruption becoming again for all in One Family One God in being, OMNiLogically.

Peace always,
Stephen Andrew

Vincent, your two most recent posts are insightful. You sound spiritually mature. Naturally it’s the victims who have the most need to forgive, but when I think about it I realize that it’s pretty rare that anybody who has hurt me has apologized to me. At some time in my life, I started making it a point to apologize to anyone I have wronged and to do it promptly. I haven’t always done so, but it’s what I usually try to do, I think. I also try to always thank people who do good for me or for someone else. I think you are right about accepting that we are wounded. I am a different person because of the hurts I have experienced—sometimes more sympathetic to others but in some ways weaker.

Okay, you are a lot like my brother. He too is very rational. He has told me that he doesn’t relate to story. Would you say that you cares a lot about justice. Were you a middle child by any chance?

I am an only child , raised by my father alone.

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I care a lot about justice, but my sense of justice is not blind justice. For example, as I mentioned in my earlier post, those who are asked to forgive are often the real victims, and these victims are usually the vulnerable ones in society. So the justice I believe in should involve a fair distribution. For instance, when a person is already in an unequal power relationship, forgiveness from the lower-status party is not only a double wound for them but also futile in solving the real problem. From a biblical perspective, after reading the Bible extensively, I believe that God prefers the weak over the strong. God participates in the just redistribution of this unequal relationship — therefore God lifts up the lowly and humble, and pushes down the powerful. But in the church I have experienced, most of the time the vulnerable party is not only asked to forgive the other person and sort out their own emotions and issues, but also faces the reality of their life being destroyed.

So from that point on, I stopped applying biblical words abstractly and universally to every person and every situation — no more one-size-fits-all. Instead, while considering the spiritual meaning, I also strive to strengthen social justice, fairness, and the equitable distribution of resources.

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Thank you. Right now, I care a lot about basic human rights, and I am drawn to humanistic ideas. :thinking:

”In no passage of the Gospel message does forgiveness, or mercy as its source, mean indulgence towards evil, towards scandals, towards injury or insult. In any case, reparation for evil and scandal, compensation for injury, and satisfaction for insult are conditions for forgiveness. Thus the fundamental structure of justice always enters into the sphere of mercy. Mercy, however, has the power to confer on justice a new content, which is expressed most simply and fully in forgiveness. Forgiveness, in fact, shows that, over and above the process of “compensation” and “truce” which is specific to justice, love is necessary, so that man may affirm himself as man. Fulfilment of the conditions of justice is especially indispensable in order that love may reveal its own nature.“

Dives in Misericordia
Pope John Paul II

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Sometimes victims can become enslaved by their unwillingness to forgive and the advice for them to forgive is not to downplay nor excuse what had been done to them, but to free them from their bitterness and anger, which eats at their soul.

I see what you are saying here. And yes, this does happen.

This is why Jesus said to Pray for those who persecute you. Love your enemies. He also said to brush off the dust from your shoes and move on. There will be some who do not accept you. You can point out their faults every hour of every day, but it isn’t going to do much good. The way you hold up a mirror to these individuals is by loving them, in spite of their faults. Or by ignoring them and living a holy life and when they criticize you, they will speak judgement on themselves.

Every reality game-show on television today has to have a sob story. Everyone is a victim. And if you do not have a sob story, then you are therefore seen as privileged and are therefore unworthy of winning the game. But, I also think people are tired of this! When they start in on their sob story, I usually roll my eyes or fast-forward.

Yes, some have had very rough lives. Yes, some have had bad things happen to them. But, I also see how they are being used for ratings and it does not make them a better person, because they have had something happen in their life. Some have become better individuals, because of what has happened to them, but not because something has happened to them, but rather by their response to it or by their overcoming, or rising above it.

Individuals who perpetually see themselves as a victim think of themselves as being special and deserving, whereas those who see what happened to them as sucky, but does not let what happened to them define who they are, are inspiring. Do you see the slight difference?

Jesus lifts up the lowly and humble, indeed, but those who live in perpetual victimhood consciousness are actually the opposite of humble.

My view may be quite extreme, because I believe that Jesus does not require a person to step out of victim consciousness in order to be saved. His love is simply unconditional — this is the transcendence of Jesus’ love.

I once attended a class taught by a nun who is also an experienced psychologist and very influential in our parish. She taught people to step out of victim consciousness and not to be bound by the past. Many people were encouraged and helped by her course. However, she also revealed a flaw in this approach: she only helps those who are “capable of self-growth.” As for those who remain trapped in their pain and unable to pull themselves out, she refuses to help them — because if they cannot grow on their own, they cannot give her positive feedback. She simply does not want to help such people.

Once, in her class, she used the Scripture passage about Jesus healing the man who had been lame for 38 years. She said: “That man who had been lying there for 38 years without moving was unable to take responsibility for his own life. He was always waiting for others to help him, and always shifting his problems onto others — until Jesus came and saved him.” Then the nun said: “If I were Jesus, I would not have saved such a person. Such a person is not worth saving.” She even blamed that lame man for Jesus later being arrested and judged by the Jews, because in the text, the man told the Jews about Jesus’ whereabouts. Many people in the classroom supported what she said, and they applauded. I, on the other hand, felt a chill down my spine.

I felt sad. From that moment on, my understanding of the Gospel spirit became deeper. Because Jesus’ love is truly beyond human imagination. No matter what situation you are in, what environment, what time — He will never say to you: “Please stop seeing yourself as a victim, and then I will save you.” He is completely unconditional. But human beings simply cannot do this. Deep inside, we always have conditions: Is this person elite? What resources does he have that I can exchange? Will interacting with him benefit me? Even some clergy think this way. Clearly, our Church is moving toward secularization — and it appears as an angel of light. It sounds very reasonable, it caters to human nature — but it distorts the Gospel.

---- Replied Message ----

From | Cade_Onenotifications@catholic365.discoursemail.com |

  • | - |
    Date | 04/21/2026 01:23 |
    To | 13737878117@163.com |
    Cc | |
    Subject | [Catholic Talk | Catholic Forum & Discussion] [General] Already moving further away from faith, or was ordinary people’s faith always like this? |

Someone replied to your post.

| Cade_One
April 20 |

  • | - |

Vincent:

…those who are asked to forgive are often the real victims, and these victims are usually the vulnerable ones in society.

Sometimes victims can become enslaved by their unwillingness to forgive and the advice for them to forgive is not to downplay nor excuse what had been done to them, but to free them from their bitterness and anger, which eats at their soul.

God participates in the just redistribution of this unequal relationship — therefore God lifts up the lowly and humble, and pushes down the powerful. But in the church I have experienced, most of the time the vulnerable party is not only asked to forgive the other person and sort out their own emotions and issues, but also faces the reality of their life being destroyed.

I see what you are saying here. And yes, this does happen.

This is why Jesus said to Pray for those who persecute you. Love your enemies. He also said to brush off the dust from your shoes and move on. There will be some who do not accept you. You can point out their faults every hour of every day, but it isn’t going to do much good. The way you hold up a mirror to these individuals is by loving them, in spite of their faults. Or by ignoring them and living a holy life and when they criticize you, they will speak judgement on themselves.

Every reality game-show on television today has to have a sob story. Everyone is a victim. And if you do not have a sob story, then you are therefore seen as privileged and are therefore unworthy of winning the game. But, I also think people are tired of this! When they start in on their sob story, I usually roll my eyes or fast-forward.

Yes, some have had very rough lives. Yes, some have had bad things happen to them. But, I also see how they are being used for ratings and it does not make them a better person, because they have had something happen in their life. Some have become better individuals, because of what has happened to them, but not because something has happened to them, but rather by their response to it or by their overcoming, or rising above it.

Individuals who perpetually see themselves as a victim think of themselves as being special and deserving, whereas those who see what happened to them as sucky, but does not let what happened to them define who they are, are inspiring. Do you see the slight difference?

Jesus lifts up the lowly and humble, indeed, but those who live in perpetual victimhood consciousness are actually the opposite of humble.

Of course, as you said, excessive indulgence in victim consciousness can indeed prevent a person from truly moving forward. But it is precisely here—and in that scene from the nun’s class—that I experienced how Jesus’ love is so beyond human imagination. And also, the demands He places on us are truly high and real; they require us to take up the cross, not merely to feel happy or joyful. This is what deeply shakes me to the core, and it also makes me realize how strong human weakness really is.

---- Replied Message ----

From | Cade_Onenotifications@catholic365.discoursemail.com |

  • | - |
    Date | 04/21/2026 01:23 |
    To | 13737878117@163.com |
    Cc | |
    Subject | [Catholic Talk | Catholic Forum & Discussion] [General] Already moving further away from faith, or was ordinary people’s faith always like this? |

Someone replied to your post.

| Cade_One
April 20 |

  • | - |

Vincent:

…those who are asked to forgive are often the real victims, and these victims are usually the vulnerable ones in society.

Sometimes victims can become enslaved by their unwillingness to forgive and the advice for them to forgive is not to downplay nor excuse what had been done to them, but to free them from their bitterness and anger, which eats at their soul.

God participates in the just redistribution of this unequal relationship — therefore God lifts up the lowly and humble, and pushes down the powerful. But in the church I have experienced, most of the time the vulnerable party is not only asked to forgive the other person and sort out their own emotions and issues, but also faces the reality of their life being destroyed.

I see what you are saying here. And yes, this does happen.

This is why Jesus said to Pray for those who persecute you. Love your enemies. He also said to brush off the dust from your shoes and move on. There will be some who do not accept you. You can point out their faults every hour of every day, but it isn’t going to do much good. The way you hold up a mirror to these individuals is by loving them, in spite of their faults. Or by ignoring them and living a holy life and when they criticize you, they will speak judgement on themselves.

Every reality game-show on television today has to have a sob story. Everyone is a victim. And if you do not have a sob story, then you are therefore seen as privileged and are therefore unworthy of winning the game. But, I also think people are tired of this! When they start in on their sob story, I usually roll my eyes or fast-forward.

Yes, some have had very rough lives. Yes, some have had bad things happen to them. But, I also see how they are being used for ratings and it does not make them a better person, because they have had something happen in their life. Some have become better individuals, because of what has happened to them, but not because something has happened to them, but rather by their response to it or by their overcoming, or rising above it.

Individuals who perpetually see themselves as a victim think of themselves as being special and deserving, whereas those who see what happened to them as sucky, but does not let what happened to them define who they are, are inspiring. Do you see the slight difference?

Jesus lifts up the lowly and humble, indeed, but those who live in perpetual victimhood consciousness are actually the opposite of humble.

That is appalling! It reminds me of a time when was in Norfolk, Virginia, nine years ago. I went to Mass at St. Mary’s, a relatively poor parish that nevertheless had an active soup kitchen and food pantry, as I recall. One of the choir members sang a hymn that said, “You thought I was worth saving. You thought I was worth dying for.” The deacon and a lot of people in the congregation were wiping away tears. It stayed with me.

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my brothers and sisters in Christ. I will keep this short. My faith has been tested many times. The Lord does answer pray. maybe not the way you want. I have notice over the years He will do a little here and there. You won’t understand at first. In the end it all makes sense. It all ties together. Jesus understands. Just ask Jesus to open your mind and heart. Love.

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