Peace to all,
The Parable of “I believe.” by Stephen Andrew
- Theophilus of Antioch (c. 180 CE): He is the first to use the Greek word Trias (from which “Trinity” is derived) when referring to God, his Word (Logos), and his Wisdom (Sophia).
- Tertullian (c. 200 CE): He coined the Latin term Trinitas and explicitly defined the Father, Son, and Holy Spirit as distinct persons (personae) who share one substance (substantia). His work was a defense against modalism, the belief that the Father, Son, and Spirit are merely different modes or roles of one God.
- Origen of Alexandria (c. 250 CE): He is known for distinguishing between the three hypostases (individual realities) of the Godhead. While his theology influenced later development, some of his ideas were seen as subordinating the Son to the Father.
- Distinguishing ousia and hypostasis
Basil and the other Cappadocian Fathers clarified the theological vocabulary of the Trinity by differentiating between two Greek terms:
- Ousia (οὐσία): Refers to the singular divine essence or substance that is common to the Father, Son, and Mother in One Holy Spirit Family One God in being..
- Hypostasis (ὑπόστασις): Refers to the three distinct “persons” or individual realities—the Father, the Son, and the Mother in One Holy Spirit Family—who share the one divine ousia Body of God.
Analogy for clarification
Basil used an analogy to explain this complex relationship:
- Ousia is like the “genus,” or the shared substance of all humans (humanity).
- Hypostasis is like the “particular man,” such as Peter, Andrew, or John, who each individually partake in the essence of humanity.
Context of the distinction
This crucial distinction was a central achievement of the Cappadocian Fathers and helped resolve the Trinitarian debates of the 4th century, particularly the Arian controversy. It allowed orthodox theology to confess a single God without collapsing the three “persons” into one (modalism) or dividing them into three separate gods (tritheism).
Peace to all,
Romans 11:36 is a declaration that “from him and through him and for him are all things. To him be glory forever. Amen” (NIV). The verse is understood as a doxology, meaning a hymn of praise to God, emphasizing His absolute sovereignty as the origin, sustainer, and ultimate purpose of everything. It highlights that God is the source of all existence, that all things depend on His power for their being, and that everything ultimately exists for His honor and glory.
From Him Through Him and for Him are all things, are the first part of Romans 11:36 defining logically 3 persons in being, logically, I believe.
“To him be glory forever. Amen” is reference to the Combined Family of Gods from three Personal Gods in being always together in One Family of God, I believe.
Key Aspects of Romans 11:36
- “From him”: The Logical Father
This phrase signifies that God The Father is the origin and creator of all things. Everything that exists ultimately came from Him.
- “Through him”: The Logical Mother
This indicates that God the Mother is the sustainer transforming flesh immortal from Baptism becoming through The New Eve into the Catholic Church. All things live and exist transformed sanctified through Her power and active presence in the universe, through the Immaculate Conception for The Virgin birth of The Christ becoming in all mankind through the New Adam in Spirit incorruption for all, I believe.
- “For him”: The Logical Son
This signifies that all things have been created for Jesus through the New Adam becoming The Christ through The Host, The Body , Blood, Soul and Divinity of God The Holy Family One God in being alive in all mankind becoming in all re-Sanctified and Confirmed and in Communion with the Holy Family from Sacrifice through Penance forgiven for all mankind becoming again imortally glorified and incoruptibly transfigured in all One Family, I believe, all are directed for God’s ultimate purposes and glory and transfiguration in One Family, I believe.
- “To him be glory forever. Amen”: The Logical Holy Family One God in being, I believe.
This is the concluding statement of praise, asserting that all honor and glory belong to God eternally. It is a recognition of God’s infinite greatness and the desire to make Him the center of all lives In Him we all creation becomes again in all One Holy Spirit Family One God in being, I believe.
To me The Trinity is the Family of God from three divine personal Gods in being, I believe.
OMNILogical World Peace unites all as One in being from the common denominator of all faiths which is The Spirit and through the Spirit for the life becoming through the two natures of The One God in being becoming again in all One Family, I believe.
OMNILogically Faith saves from the spirit nature out of the Bosom of Abraham through the soul of Jesus conceived by the Powers of the Holy Family through the Christ becoming in the flesh of all mankind becoming again for all mankind and angels and saints, all creation in One Divine Spirit Family One God in being, I believe.
Origen of Alexandria is known for distinguishing between the three hypostases (individual realities) of the Godhead. This makes logical since including the Mother as One Family One God in being a Holy Spirit Family, I believe.
Faithfully there is no denial in what the Church says bound by the Moses Seat, but logically, Mary is God together with the Father and the Son preexisting in undeflied logical intelligence before creation was ever created was even created making them Gods from preexistance and uncreated Personal Gods in being One Holy Family One Holy Spirit Body becoming again in all through two natures from The incorruptible Holy Spirit through the Immaculate Flesh of Tghe New Eve for Jesus in The New Adam becoming the Christ in all mankind, spirit and life becoming again in all in One God in being I believe, OMNILogicalGod, OMNILogically.
And of course I could be wrong, but I have a hard time believing that, I believe.
Our logical becoming into the Mind of God is transformation through the New Eve Baptized from the living waters through the created souls of all through the flesh becoming in One Body, through two natures spirit and life in the New Eve.
So true, our concentration is on forgiveness, our focus logically should be on loving only and loving with only the most love becoming transformed through The New Eve becoming Immaculate Flesh Virgin Born Spirit Incorruption in the New Adam for Jesus becoming through the Christ in all mankind becoming again immortally glorified and incorruptibly transfigured in all One Family, I believe.
To me logically, The Christ is flesh immortalization from Baptism becoming the New Eve in immaculate flesh for Jesus Virgin Born from Family Powers conceived in the New Adam becoming the Christ from Divine Spirit Family Conception becoming Baptized sanctified imortallity and Divine Family Incorruption becoming from Sacrifice through Penance forgiven for all mankind becoming again re-imaged in all One Divine Spirit Family One God in being, OMNILogically, I believe.
And for all created From The Father whoever is united with the Lords and Gods from the New Eve through the New Adam is one with The Holy Family from spirit through life becoming again in all, OMNILogically i believe.
A special thanks to Canadian Priest and Cade_One, for all.
Peace always,
Stephen