Peace to all,
From The Faith of Abraham. The Body from Adam and Eve is corrupt from the spirit mortal through the created flesh for all created souls becoming in all mankind.
The Body of Christ is through The Immaculate Conception in the New Eve Transformed Immortality from Holy Spirit Incorruption for Jesus Glorified for all in the New Adam becoming “In The Christ” for all mankind.
Peace always,
Stephen
you haven’t mentioned The New Eve: Mother Mary
StephenAndrew
" Jesus and the Jewish roots of Mary" by James Pitre
I think you would love this book !
(If you haven’t already read it)
Peace to all,
So true, Brant Pitre understands the Faithful Formulas through the Wondrous Mysteries of Catholicism, but yet cannot connect logically from the Faith of Abraham through the Immaculate Immortal Life becoming from Holy Spirit Incorruption in two Natures fulfilled in One Body through The Christ becoming again for all Creation in One Holy Spirit Famiy One God in being.
To Preexist as a Soul before creation is God and is what Our Mother Mary says to Bernadette, Mary is preexisting logically before creation when Mary says, “I Am The Immaculate Conception” preexisting Mother of God in intelligence logic before creation was ever created was even created, I believe.
The Personal relationship is from the Father through Our Mother Mary from The Power of The Holy Spirit Family for Jesus through Our Sister in the Immaculate Flesh becoming hypo-statically united “in the Christ” for all mankind becoming again in One Family One God in being.
11:36 For from him and through him and for him are all things.
In him be the glory forever! Amen.
The Church from One Family is From The Father failed from the corrupt spirit through the created failed mortal flesh in all created souis for all mankind becoming through Mary in the New Eve Baptized for all becoming into the Catholic Church for Jesus, The New Adam becoming immortality and incorruption hypo-statically united “in the Christ” from Sacrifice through Penance forgiven for all in both natures becoming again One Holy Spirit Family One God in being. Logically.
Saint Paul with Saint Peter delivers faith to the Faithless in Corinth, I am thinkung Logically seeing The Holy Spirit as A Family to the Faithful Catholics, becoming logical.
Rationally, Logic becomes to the faithful through seeing The Holy Spirit as The Family of God through Mary for Jesus becoming “In The Christ” for all Creation becoming again in One Holy Spirit and Life Family One God in being.
Peace always,
Stephen
Peace to all,
Faithfully, Brant Pitre relates from Old Covenant through Mary becoming in the New Eve and what Brant Pitre connot see logically is from The God from The Faith of Abraham, both Natures in One Always alive from the spirit life manifesting for the created souls of all mankind becoming through the created flesh life united in One Body we become in One Christ Body, spirit and life unite, through the Immaculate Conception from Holy Spirit Incorruption, From Jesus preexisting and God in the Eternal Priestly Authority Virgin Born in the New Adam through Mary and God Mother of God preexisting becoming for the New Eve in the Immaculate Conception both natures become united in Cana in the Spiritual and Flesh marriage for all through becoming hypo-statically and dynamically united from incorruption through immortality in One Christ Body.
Peace always,
Stephen Andrew
Human beings are creatures of connection. Scripture does not present salvation as an isolated transaction, a solitary pilgrim wandering through a spiritual desert with only
private thoughts and personal effort. The biblical pattern resembles a living vineyard where branches, roots, sap, and fruit participate in one another’s life. God repeatedly works through relationships, covenants, families, and persons who become channels of grace.
Mary stands within that divine architecture of connection not as a decorative figure on the edge of salvation history, but as a living nexus (connection) where heaven and earth briefly touched with divine intimacy.
The question becomes: Why does connection to Mary matter? Through the lens of TFW (the book I frequently reference “the forgotten way” by Matthew Kelly) language shapes interior worlds, and interior worlds shape perception, desire, and action. The words, symbols, and relational structures we repeatedly inhabit become pathways of spiritual formation. Scripture itself reveals this dynamic.
I. The Biblical Pattern: God Works Through Human Connection
Throughout salvation history God chooses mediation rather than isolation.
Adam comes through Eve.
Abraham becomes father of nations.
Moses mediates the covenant.
David becomes shepherd-king.
The apostles become foundations of the Church.
Christ Himself enters history through a mother.
The Incarnation could have appeared instantaneously, descending from heaven like lightning splitting a night sky. Yet God chose dependence. Eternity entered time through the “yes” of a woman.
Scripture records Mary’s response:
“Behold, I am the handmaid of the Lord. Let it be done unto me according to your word.” (Luke 1:38)
TFW notices something important here: language creates spiritual reality.
Mary receives God’s Word externally through the angel and internally through faith. Before Christ was conceived physically within her, He was conceived through assent.
Saint Augustine of Hippo reflected that Mary first conceived Christ in faith before she conceived Him in the flesh.
This becomes a profound linguistic and theological principle:
Words received with trust become realities embodied in life.
Mary becomes the first disciple because she receives divine language and allows it to reshape existence.
II. Mary as the New Ark: The Grammar of Divine Presence
Scripture often speaks in echoes and patterns. The Old Testament becomes a kind of theological melody whose themes return transformed.
Mary parallels the Ark of the Covenant.
The Ark contained:
• The Word of God written on stone
• Manna from heaven
• Aaron’s
priestly rod
Mary contains:
• Christ, the Word made flesh
• Christ, the Bread of Life
• Christ, the Eternal High Priest
Notice the striking parallels between Second Book of Samuel and Gospel of Luke:
David asks:
“How can the Ark of the Lord come to me?”
Elizabeth asks:
“Why is this granted me, that the mother of my Lord should come to me?”
David leaps before the Ark.
John the Baptist leaps in Elizabeth’s womb.
The Ark remains three months.
Mary remains three months.
Scripture begins ringing like cathedral bells answering one another across centuries.
TFW sees that repeated linguistic structures create theological meaning. God is teaching through patterns.
Connection to Mary therefore is not a sentimental invention. It is woven into biblical architecture.
III. At the Cross: Connection Becomes Adoption
From the Cross Christ speaks words that seem simple but carry immense significance:
“Woman, behold your son… behold your mother.” (John 19:26-27)
Catholic tradition sees more here than domestic concern.
Jesus speaks to the beloved disciple, who has often been understood as representing all disciples.
At the hour of redemption, Christ establishes a new relational reality.
The disciple receives Mary.
The Greek text says the disciple took her “into his own life.”
TFW observes that language does not merely describe reality; at key moments it establishes reality.
God says:
“Let there be light.”
Christ says:
“This is my body.”
Christ says:
“Behold your mother.”
Words spoken by God frequently create what they declare.
Mary therefore enters Christian life not as a competing center of devotion but as a divinely gifted relationship.
IV. The Psychological and Spiritual Dimension Through TFW
Human beings become shaped by repeated interior language.
If the internal world continually whispers:
“I am alone.”
“I must save myself.”
“Everything depends on me.”
Fear often follows.
But Catholic spirituality introduces another language:
“You belong.”
“You have a family.”
“You are surrounded by witnesses.”
“You have a mother in grace.”
The soul begins to inhabit a different narrative universe.
Mary’s repeated words in Scripture are strikingly few, and they possess remarkable simplicity:
“Let it be done to me…”
“Do whatever He tells you.”
Mary’s language does not terminate in herself. It behaves like a stained-glass window. Light passes through it and lands elsewhere.
Every authentic Marian connection says:
Not “Look at me.”
But:
“Look at Him.”
V. Conclusion: The Web of Grace
Catholic theology does not imagine isolated stars floating in a black universe. It imagines a communion.
Mary is not the sun.
Christ alone is the Sun.
Mary resembles the moon over still water. She receives and reflects Light with remarkable gentleness.
Connection to Mary matters because Christianity itself is relational before it is merely informational.
Christ gives Himself through a Church.
Grace comes through sacraments.
Faith is a gift that comes through hearing.
Love grows through communion.
Family is everything.
The word is everything.
And at the foot of the Cross, Christ gave His disciples a mother.
Within TFW this reveals a final principle:
The language we repeatedly receive becomes the world we gradually inhabit.
Mary’s enduring language remains beautifully simple:
Receive. Trust. Surrender. Follow.
And through every Marian path, the footsteps continue toward Christ. Not in circles, but along a living road lined with echoes of yes. 
Heavenly Father,
We come before You with gratitude rising like incense, quiet and steady before Your throne. We thank You for Your wisdom that stretches beyond our understanding and for the beauty of Your plan of salvation, where You chose not only to send us a Savior, but to send Him through a mother.
Father, we thank You for Mary, the Mother of Jesus. We thank You for her “yes,” spoken in faith when much remained hidden. Through her trust, Your Word took flesh and entered our world. Through her obedience, heaven touched earth. Through her humility, the Eternal One accepted the tenderness of human hands.
We thank You that from the Cross Your Son spoke words that continue to echo through the life of Your Church:
“Behold your mother.”
And we thank You that in Your providence You desired that we would not walk as spiritual orphans, but as members of a family gathered under Your fatherhood.
Father, I thank You for the mystery that through Mary’s prayers, through her maternal care and intercession beneath Your will, countless souls have been drawn closer to Jesus. I thank You that the Mother who carried Christ in her womb continues to point hearts toward Him with her constant invitation:
“Do whatever He tells you.”
Lord Jesus, through Your life, death, and resurrection I am here. Through Your mercy I am here. Through the communion of saints and the prayers that rise before Your Father, I am here. Every grace flows from You as streams flow from a living spring.
Father, may gratitude reshape our hearts. May we receive Your gifts without clutching them, treasure Your mercy without taking it for granted, and honor Mary always in the way she herself desires, by loving and following Your Son more deeply.
May our lives become our own small “yes” spoken back to You.
We ask his through Jesus Christ our Lord.
Amen. 
btw, why Jesus called Mother Mary as “Woman”..?
Peace to all,
Lord is the wedding of the Christ hypo-statically united from the incorruptible spirit through the immortal and immaculate flesh becoming in the Christ.
This was in Cana Jesus, “Woman” is both Mother of God from the power of the Holy Spirit, family and Our Sister through the immaculate flesh for The Eternal Priestly Authority becoming anointed “in the Christ” through the immaculate conception.
Peace always,
Stephen
That book has been in my wish list for a very long time. I’ve heard it is a great book!
Peace to all,
Watching Brant on YouTube is amazing, He is familiar with the Faith of Abraham with respect to the logical formulas, so faithful.
Brant still sees the Holy Spirit as a person in quite cannot conceive Mary as God.
The Catholic faith from Abraham becomes so clear when the Holy Spirit can be seen as the family of God leaving room for Mary in the Trinity of powers through the immaculate conception becoming for all becoming reborn immaculate immortality into the New Eve through the Catholic Church understanding, Mary and God of Mercy from the flesh nature becoming immortality and logical co-redeemer and Mother of God in a pre-existing soul in logical intelligence proving Mary As God, but who needs proof.
Peace always,
Stephen
I don’t understand what you mean by this. Please explain it. Thank you.
Peace to all,
Romans Faithful delivery from Saint Paul allows logical rediscovery becomes in the mind of God becoming again one family.
11:36 From him through him for him are all things, in him be the glory forever.
The New Adam is for Sacrifice through Penance in The Eucharist becoming forgiven for all becoming glorified and incorruptible through the New Eve Virgin Born in the Catholic Church for all becoming Baptized becoming sanctified immortality from incorruption for all.
Saint Paul with Saint Peter, deliver faith to the faithless in Corinth, Stephen Andrew delivers the logic of the mind of God to the faithful Catholics, I believe.
Jesus is Virgin Born from Souls pre-existing not requiring blood and water birth through the Immaculate Conception from Holy Spirit incorruption through the new eve for the New Adam becoming united in the Christ.
Heaven’s logical delivery always becomes again in blessing ourselves.
In the name of the Father and through the
Mother, and for the Son becoming in the Christ, for all mankind becoming again, for all Creation in One Family One God in being, Amen
Peace always,
Stephen Andrew