Seeing Mary as God fulfills from God on Earth through The Faith of Abraham for Catholicism in One Family

General
1

Peace to all,

When they rise from the dead,
they neither marry nor are given in marriage,
but they are like the angels in heaven.
As for the dead being raised,
have you not read in the Book of Moses,
in the passage about the bush, how God told him,
I am the God of Abraham, the God of Isaac,
and the God of Jacob?
He is not God of the dead but of the living.
You are greatly misled."

In John 1:14, John writes that “the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (ESV). Jesus did not cease being God; He simply took on human flesh, yet without sin (Hebrews 4:15). This is the most incredible moment in history! The omnipotent, omniscient, and omnipresent Son of God assumed a human nature and lived as one of us: He was God and man at the same time.

Rationally the Christ is from immaculate immortality through spirit incorruption, becoming hypo-statically united in One Christ Body

We can see Jesus, The Eternal Priestly Authority and God from His Soul preexisting becoming conceived alive through the Immaculate Conception in The Flesh. Through the Flesh Jesus is becoming again in One Family always together with the Father and The Mother in One Holy Spirit Family One God in being. After the Transfiguration and for all Creation, Jesus will be again Equally Powered for all in One Family One God in being.

Static Creation for Einstein became impossible to explain because of the Logic from the God from the Faith of Abraham was not understood. Rationally, from dust The Gods create transform and glorify through created flesh from the spirit for the created souls of all mankind uniting from genders failed from Adam and Eve becoming through natures united from the Powers of The Holy Spirit Family through the Immaculately Immortal Life becoming united becoming again Transfigured in One Family.

God lives first from the created failed Bodies of Adam and Eve from the corrupt spirit through the mortal flesh becoming alive and living Virgin Born from souls preexisting becoming in the Christ for in all mankind, becoming again in One God in being.

A disciple in Damascus named Ananias healed Saint Paul (formerly Saul) of his blindness. Instructed by a vision from Jesus, Ananias laid his hands on Paul, restoring his sight. Afterward, Ananias baptized him into the early Christian church.

God from God Light from Light.
Saint Paul was struck by “The Light of Faith” on the road to Damascus.

Being struck by Logical Light gives New Eyes for Visions of the Holy Family as One God in being becoming again from Gods preexisting in souls uncreated and Proof of Gods From the Father through the Mother for the Son becoming for all mankind In The Christ becoming again for all Creation in One Family One God in being.

Mary’s Soul preexists and Proof of God and The Our Mother of God From Holy Spirit Family Incorruption and Our Sister in Immaculate Flesh through the New Eve for all Becoming Baptized into the Catholic Church in O A. D. the Beginning of Church Time on Earth and the Year The Lord.

From Logical Energy preexisting and The Holy Family in One God in being what becomes static is hypo-statically united From Light Natures Energies manifesting Powers becoming through the Big Bang Creation for Space and Time manifesting Light Mass Energy undefiled in One Christ becoming again for all Creation in One Family.

Peace always,
Stephen

2

Peace to all,

Evangelism missed by Catholicism is rebirth through the New Eve for all becoming brothers and sisters in The New Adam from Sacrifice for Penance becoming forgiven Sons and Daughters of God "Saved from the spirit through the flesh in One Body becoming again for all Creation in One Holy Spirit Family One God in being.

“How do the scribes claim that the Christ is the son of David?
David himself, inspired by the Holy Spirit, said:
The Lord said to my lord,
‘Sit at my right hand
until I place your enemies under your feet.’
David himself calls him ‘lord’;
so how is he his son?”

Humanity: As a human descendant in David’s earthly lineage, the Messiah is the “Son of David”.
Divinity: As the divine Son of God who existed eternally before David, the Messiah is David’s “Lord”

The Lord is flesh through the Immaculate Conception from Holy Spirit incorruption in One Christ Body

Creation is from the Father becoming Transformed Baptized through The Mother for Glorification from Sacrifice through Penance becoming forgiven in The Son becoming again for all Creation in One Family.

Peace always,
Stephen

3

Stephen

A very important topic, which seems to be - coming more prevalent.

Certainly. From a Catholic perspective, the proposition that Mary could someday become part of the Holy Trinity or become God herself is contrary to Scripture, Sacred Tradition, the teaching of the Church, and classical Christian theology.

A careful case can be constructed from several angles.

The Fundamental Distinction: Creator and Creature

The first principle is that God and creation are not merely different in degree, but different in kind.

Saint Thomas Aquinas would likely begin here. God is Ipsum Esse Subsistens (“Subsistent Being Itself”), while every creature receives existence as a gift. No creature, regardless of holiness, can cross the ontological boundary and become God by nature.

The Catechism teaches that God alone is the uncreated Creator. Mary, though the greatest of all creatures, remains a creature.

As Scripture states:

“Before me no god was formed, nor shall there be any after me.” (Isaiah 43:10)

The divine nature is not expandable. God does not add new members to His being.

The Trinity Is Complete and Eternal

Christian doctrine teaches that the Trinity consists eternally of:

● God the Father

● God the Son

● God the Holy Spirit

There was never a time when God was not Trinity.

The Church teaches that these three Divine Persons are co-eternal, consubstantial, and uncreated.

Mary came into existence in history.

Therefore:

● Mary cannot be an eternal Divine Person.

● Mary cannot become an eternal Divine Person.

● Mary cannot be added to an eternal reality.

To add Mary to the Trinity would fundamentally redefine God.

Mary’s Greatness Depends on Her Relationship to God

Catholic theology gives Mary extraordinary titles:

● Mary, Mother of Jesus is Mother of God (Theotokos)

● Queen of Heaven

● New Eve

● Full of Grace

Yet every one of these titles points beyond Mary to Christ.

Saint Augustine of Hippo famously emphasized that Mary is greater in her discipleship than merely in her biological motherhood.

Mary herself says:

“My soul magnifies the Lord.” (Luke 1:46)

A magnifying glass is not the sun.

Mary’s role is to reveal Christ, not replace Him.

The Dogma of Theosis Does Not Mean Becoming God

Many Christians misunderstand divinization.

Scripture teaches:

“partakers of the divine nature” (2 Peter 1:4)

The Church Fathers and Catholic theology teach that believers participate in God’s life through grace.

This is called deification or theosis.

But participation is not identity.

A useful Thomistic distinction:

● God possesses divinity by nature.

● Saints possess grace by participation.

The saint never becomes God in essence.

Even in heaven, Mary remains infinitely dependent upon God.

Mary Herself Worships God

Throughout Scripture Mary is presented as a worshipper.

She says:

“My spirit rejoices in God my Savior.” (Luke 1:47)

If Mary requires a Savior, she cannot be God.

Even the doctrine of the Immaculate Conception teaches that Mary was saved by Christ’s merits in a unique and preventive way.

She is the most perfectly redeemed human person.

She is not the Redeemer.

Christ Remains the Unique Mediator

Scripture teaches:

“For there is one God, and there is one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:5)

Catholics recognize Mary’s intercessory role.

However:

● Christ mediates by nature.

● Mary intercedes by grace.

Christ saves.
Mary points to the Savior.

At Cana she gives what may be her most important recorded instruction:

“Do whatever he tells you.” (John 2:5)

Her mission is permanently Christocentric.

What Saint Thomas Aquinas Might Say

Aquinas would likely argue:

1. The divine essence is simple and indivisible.

2. The Trinity consists of eternal relations within the Godhead.

3. Mary is not an eternal relation within the divine essence.

4. Therefore Mary cannot become a Person of the Trinity.

For Aquinas, such a proposal would collapse the distinction between Creator and creature and undermine the very definition of God.

What Saint Augustine Might Say

Augustine repeatedly emphasized that God is immutable.

God does not evolve.

God does not acquire new attributes or persons.

If Mary could become part of the Trinity, then God would have changed.

But Scripture teaches:

“For I the Lord do not change.” (Malachi 3:6)

Therefore the Trinity cannot gain a fourth member.

What C. S. Lewis Might Say

Lewis often described the Christian life as becoming “little Christs.”

Yet he was equally clear that creatures never become God in the sense of joining the Godhead.

A mirror can perfectly reflect sunlight, but it never becomes the sun.

Mary is the most polished mirror in all creation, but she remains a creature reflecting divine glory.

A TFW Dissertation

From a Theological Framework of Words (TFW) perspective, language must preserve the Creator-creature distinction.

Notice the difference between these statements:

● “Mary is full of grace.”

● “Mary is divine.”

● “Mary is God.”

The first is Catholic doctrine.

The second is dangerously ambiguous.

The third is heresy.

TFW teaches that repeated linguistic patterns shape theological imagination. If Christians gradually move from “honor Mary” to “Mary is practically divine,” the language itself can erode doctrinal boundaries.

The Church’s traditional language acts like theological guardrails:

● Mary is Mother of God, not God the Mother.

● Mary is Queen of Heaven, not ruler of heaven.

● Mary is full of grace, not the source of grace.

● Mary is the greatest saint, not a fourth divine person.

Healthy theological language protects worship from drifting from adoration toward idolatry.

Conclusion

The strongest Catholic argument is not that Mary is insufficiently holy to become part of the Trinity. Rather, it is that no creature, however holy, can become God by nature.

Mary is:

● the greatest of saints,

● the New Eve,

● Mother of God,

● Queen of Heaven,

● perfectly united to Christ,

yet she remains a redeemed creature.

Her greatness consists precisely in her total receptivity to God.

The closer Mary draws to God, the more clearly she echoes the words of the Magnificat:

“My soul magnifies the Lord.”

She never magnifies herself. She eternally directs all attention to her Son, Jesus Christ, who alone is true God and true man, together with God the Father and God the Holy Spirit, one God forever and ever. Amen.