General Audience, 24.09.2025
“The apostle Peter, in the brief passage from his first Letter that we have just heard, tells us that Jesus, made alive in the Holy Spirit, went to take the news of salvation even “to the spirits in prison” (1Pt 3:19). It is one of the most moving images, which is expressed not in the canonical Gospels, but in an apocryphal text entitled the Gospel of Nicodemus. According to this tradition, the Son of God entered the deepest darkness to reach even the last of his brothers and sisters, to bring his light down there too. In this gesture there is all the strength and tenderness of the Paschal message: death is never the last word.”
“Christ enters our own struggles and touches our deepest sins with his mercy,” he said. “If at times we seem to have hit rock bottom, let us remember: that is the place from which God is able to begin a new creation.”
“In the eastern icons of the Resurrection, Christ is depicted breaking down the doors of the underworld, stretching out his arms and grasping Adam and Eve by the wrists. He does not save only himself; he does not return to life alone, but carries all of humanity with him. This is the true glory of the Risen One: it is the power of love, it is solidarity with a God who does not want to save himself without us, but only with us. A God who does not rise again unless he embraces our miseries and lifts us up to a new life.”
“Dear brothers and sisters, to descend, for God, is not a defeat, but the fulfillment of his love. It is not a failure, but the way by which he shows that no place is too far away, no heart is too closed, no tomb too tightly sealed for his love. This consoles us, this sustains us. And if at times we seem to have hit rock bottom, let us remember: that is the place from which God is able to begin a new creation. A creation made of people lifted up, hearts forgiven, tears dried. Holy Saturday is the silent embrace with which Christ presents all creation to the Father to restore it to his plan of salvation.”
Summary of Catechesis
“Dear brothers and sisters, in our continuing Catechesis on the Jubilee theme of “Jesus Christ our Hope,” we continue to contemplate the mystery of Holy Saturday. It is the day within the Paschal Mystery when Jesus descends into the realm of the dead to bring the Good News of the Resurrection to all who dwell in darkness. When he makes this descent — which is by no means a defeat — he reveals his radical love for humanity and that death is not the final word. His love is a powerful light that penetrates the thickest darkness to reach our brothers and sisters who seem to be completely lost. This is not only an event of the past, but applies to each of us today. Christ enters our own struggles and touches our deepest sins with his mercy. May this remind us that if we allow Jesus to enter into our own dark places, he is able to create a new life in each of us and we become beacons of hope that radiate the message of salvation for all peoples.”
Peace to all
Pope Leo could not have said it better, I believe. If we listen very hard even God wants a Body and fulfilled Eternal Love through both natures, spirit and life becoming again in all One Holy Family and is how logically all mankind becomes through The Christ from the spirit for the life in The New Eve of Immaculate Immortality from the Incorruptibly Holy Spirit Family for Jesus in the New Adam through both natures, spirit and life, God and flesh, from the Incorruptible Will of The Holy Family conceived in the created souls of all mankind and angels through the flesh becoming The Christ for all brothers and sisters becoming in all Sons and Daughters of God becoming again in all Creation One Holy Spirit Family One God in being, I believe.
“The line “our shadows taller than our soul” from Led Zeppelin’s “Stairway to Heaven” suggests that our outward actions, experiences, and even materialism (the “shadow”) have come to dominate or become more prominent than our true inner selves, virtues, and spiritual essence (the “soul”) as we live our lives. It implies a state where negative influences or a distorted view of reality weigh more heavily than our authentic identity, leading to a distorted sense of self and a potential search for salvation.” AI Mode
“OmnilogicalGod” and traditional theology
The concepts associated with “OMNILogicalGod” are not recognized or accepted within mainstream Christian theology. They represent a non-traditional interpretation, as evidenced by the author’s own claim that “OMNILogic” was “not present… before the 21st Century”. This approach contrasts with centuries of mainstream Christian dogma developed by figures like St. Augustine and St. Thomas Aquinas.
And I believe, through all generalizations, literally, Logically, faithfully, from the Father God created flesh through created souls becoming One Body in two natures from the spirit corrupt with choice to love or not to love through the life of mortality failed becoming transformed through the Immaculate Flesh of The New Eve sanctified immortality becoming spirit incorruption through the New Adam for Jesus becoming through the Christ for all becoming re-Sanctified from Sacrifice through Penance forgiven in all re-Sanctified and Confirmed and in Communion with Him becoming loving only and loving with only the most love through two natures for all creation becoming again in all One Holy Spirit Family One God in being, OMNILogically, I believe.
Peace always,
Stephen
Deliverer of The OMNILogicalGod 2025